Annabi - tsira da amincin Allah su tabbata a gare shi -yana bayyana cewa idan wani abu ya yi kai-kawo a cikin cikin mai sallah, sai ya rikitar da shi; shin wani abu ya fita daga gareshi ko a'a? to, kada ya fita daga sallarsa ya yanketa don sake alwala, har sai ya tabbatar da samun karin da ya ɓata alwalarsa; ta hanyar ya ji karar tusa, ko ya ji wari; domin abin aka tabbatarw to kokwanto ba ya ɓata shi, shi tabbas ya tabbatar da tsarki (alwala) kari kuma akwai kokwantone a cikinsa.

• Wannan Hadisin asali ne daga asalin Musulunci, kuma ƙa'ida ne daga ƙa'idojin fiƙihu, ita ce: lallai Yakini ba ya gushewa da kokwanto, asali shi ne wanzuwa a kan abin da ake a kansa, har sai an tabbatar da saɓanin hakan.
• Kokwanto ba ya tasiri a kan alwala, mai sallah yana kan abin yake a kan tsarkinsa muddin dai bai tabbatar da kari (hadasi) ba.

1. Gida
2. Fiqihu da Usulunsa
3. Usul Al-fiqhu
4. Ka'idojin Fiqhu da na Usulu
5. Hadith

1. Gida
2. Fiqihu da Usulunsa
3. Fiqhun Ibada
4. Tsarki
5. Alwala
6. Abubuwan da suke warware Al-wala
7. Hadith

• Duk wanda yayi Wankan Gawa to yayi Wanka shi ma, kuma duk wanda ya xauketa to ya sake Alwala
• Lallai idanuwa Maxaurin Dubura ne, idan xayanku yayi bacci da idanuwansa to Maxauran zasu kwance ne
• Babu cuta ba cutarwa
• Lallai cewa Manzon Allah SAW ya sunbanci Wata daga cikin Matansa, sannan ya futa Sallah kuma bai sake Alwala ba