Annabi - tsira da amincin Allah su tabbata agare shi - ya kwaɗaitar da wanda yake da iko akan jima'i da ɗawainiyar aure da ya yi aure; domin cewa shi yafi kiyaye gani daga haram, kuma ya fi tsananin katange farjinsa, da kuma hana afkawa cikin alfasha, wanda ba zai iya ɗaukar ɗawainiyar aure ba alhali shi yana mai iko akan jima'i to ya yin azimi domin cewa shi yana yanke sha'awar farji da sharrin maniyyi.

• Kwaɗayin Musulunci akan sabubban kamewa da kuɓuta daga alfasha.
• Kwaɗaitar da wanda ba zai iya ɗaukar nauyin ɗawainiyar aure ba da ya yi azimi; domin cewa shi yana raunana sha'awa.
• Ta yadda ya kamanta azimi da kariya; domin kariya (dandaƙa) ita ce kwankwatsa jijiyoyin maraina, da zarar sun tafi sai sha'awar jima'i ta tafi da tafiyarsu, haka nan azimi, shi mai raunana sha'awar jima'i ne.

1. Gida
2. Fiqihu da Usulunsa
3. Fiqhun Ibada
4. Azumi
5. Falalar Azumi
6. Hadith

1. Gida
2. Fiqihu da Usulunsa
3. Fiqhun Iyali
4. Aure
5. Falalar Aure
6. Hadith

• Lallai a cikin aljanna akwai wata ƙofa ana kiranta Rayyanu, masu azumi ne za su shiga ta cikin ta a ranar Alƙiyama, ba wanda zai shiga ta nan in ba su ba
• Idan (watan) Ramadan ya zo sai a buɗe ƙofofin aljanna, kuma a kukkule ƙofofin wuta, a ɗaɗɗaure shaiɗanu
• Duk wanda ya yi Azumi daya Saboda Allah Allah zai sanya wani gwalalo tsakaninsa da Wuta kamar nisan Sama da Kasa
• Allah Ya ce: Dukkan aikin ɗan Adam nasa ne, sai azimi, lallai shi nawa ne kuma nine zan yi sakayya da shi