An anbaci wani mutumin da ya yi bacci har gari ya waye rana ta ɓullo bai tashi ya yi sallar farilla ba a wurin Annabi - tsira da amincin Allah su tabbata agare shi -, sai tsira da amincin Allah su tabbata agare shi ya ce: Lallai shi wani mutum ne wanda Shaiɗan ya yi fitsari a cikin kunnansa.

• Karhancin barin tsayuwar dare, kuma cewa hakan da sababin Shaiɗan ne.
• Tsoratarwa daga Shaiɗan wanda yake zama ga mutum a kan kowace hanya; dan ya tsare tsakaninsa da tsakanin ɗa'ar Allah - Mai girma da ɗaukaka -.
• Ibnu Hajar ya ce: Faɗinsa: (Bai tashi zuwa sallah ba) abin nufi jinsi, kuma zai iya ɗaukar alƙawari, kuma ana nufin sallar dare ko (sallar) farillah da shi.
• Al-Ɗaibi ya ce: An keɓanci kunne da anbato, duk da ido yafi dacewa da bacci, dan yin nuni zuwa nauyin bacci, domin cewa kunnuwa sune magangarar farkawa, kuma an keɓanci fitsari; domin cewa shi ya fi sauƙin shiga a cikin ciki, kuma mafi saurin zarcewa a cikin jijiyoyi, sai ya gadar da kasala a cikin dukkan gaɓɓai.

1. Gida
2. Fiqihu da Usulunsa
3. Fiqhun Ibada
4. Sallah
5. Wajabcin Sallah da Hukuncin wanda ya barta
6. Hadith

• Wanda ya sallaci irin sallarmu kuma ya fuskanci alƙiblarmu, kuma ya ci yankanmu to wannan shine muslmin da yake da alƙawarin Allah da alƙawarin ManzonSa, dan haka kada ku warware alƙawarin Allah
• ku umarci 'ya'yanku da yin sallah alhali su suna 'yan shekara bakwai, kuma ku dake su akanta alhali su suna 'yan shekara goma, kuma ku raba tsakaninsu a wurin kwanciya
• Lallai alƙawarin da ke tsakanin mu da su (shi ne) sallah, wanda ya barta, to, haƙiƙa ya kafirta
• Duk wanda ya bar sallar la’asar, to, aikinshi ya ɓaci