‘Abdullah ibn Mas‘ūd (may Allah be pleased with him) reported: I heard the Prophet (may Allah's peace and blessings be upon him) say: "May Allah brighten the person who hears something from us and conveys it as he heard it, for perhaps the one to whom it is conveyed is more mindful than the hearer."
Authentic hadith - Narrated by At-Termedhy & Ibn Majah & Ahmad

The Prophet (may Allah's peace and blessings be upon him) prayed for brightness, joy, and beauty in this world, and that Allah grants the person the radiance, bliss, and bloom of Paradise in the Hereafter for whoever hears his Hadīth and memorizes it to convey it to others. Perhaps the one to whom the Hadīth is conveyed understands it better, has deeper insight, and is more capable of deriving rulings than the one who originally transmitted it. The first excels in memorization and transmission, while the second excels in understanding and deduction.

  1. Encouraging the memorization of the Prophetic Sunnah and its conveyance to people.
  2. Highlighting the merit of the people of Hadīth and the honor of seeking such knowledge.
  3. The merit of scholars, who are the people of deduction and understanding.
  4. The merit of the Companions (may Allah be pleased with them), as they are the ones who heard the Hadīth of the Messenger of Allah (may Allah's peace and blessings be upon him) and conveyed it to us.
  5. Al-Munāwi said: He clarified here that comprehension is not a condition for the Hadīth narrator; rather, memorization is a condition. However, understanding and reflection are required from the jurist.
  6. Ibn ‘Uyaynah said: No one who seeks Hadīth except that there is brightness in his face because of this Hadīth.
  7. Memorization, according to the scholars of Hadīth, is of two types: memorization of the heart and mind, and memorization through writing in books and lines. Both types are included in the supplication mentioned in the Hadīth.
  8. People vary in their level of understanding, for perhaps the one to whom knowledge is conveyed is better at understanding than the hearer, and perhaps the one carrying the knowledge of Fiqh (Islamic jurisprudence) is not himself a jurist.

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