Annabi - tsira da amincin Allah su tabbata agare shi - ya hana musulmi ya yi azimi kafin Ramadan da yini ɗaya ko yini biyu akan niyyar lissafa shi a (watan) Ramadan; domin wajabacin azimin Ramadan an rataya shi ne da ganin jinjirin wata, babu buƙatuwa ga ɗorawa kai, sai dai wani wanda ya kasance yana yin wani azimin da ya sabayi kamar azimin yini da fashin yini (irin na annabi Dawud), ko ranar litinin ko alhamis sai ya yi daidai da shi to ya azimce shi; wannan bai zamo daga tarbar Ramadan a wani abu ba, an riskar da hakan abinda ya kasance azimi ne na wajibi kamar ramuwa da bakance.

• Hani daga ɗorawa kai (wahala), da wajabcin kiyayewa akan ibada kamar yadda aka shara'antata ba tare da ƙari ko ragi ba.
• Daga hikimar hakan - Allah ne Mafi sani - banbance farillan ibadu daga nafilfilinsu, da yi wa Ramadan tanadi da nishaɗi da kwaɗayi, kuma dan azimi ya zama alamar wannan watan mai falala abin banbancewa da shi.

1. Gida
2. Fiqihu da Usulunsa
3. Fiqhun Ibada
4. Azumi
5. Azumin Ranar Shakku
6. Hadith