Abu Sa'id Al'khudri yana bada labari cewa Annabi ya kasance yana yin I'itikafin goman tsakiya na Azumi don neman daren lailatul kadari, sai wata shekara yayi -kamar yadda ya saba- har sai da adaren Ashirin da daya, ita ce ranar da yake futowa a safiyarta daga I'itikafinsa, sai ya san cewa lallai daren lailatul kadari tana goman karshe, sai yace da Sahabbansa: Duk wanda yayi I'itikafi tare da ni goman tsakiya, to ya zarce da I'itikafinsa, yayi a goman karshe, kuma ya bada labarin cewa Allah yanuna masa ita a Mafarkinsa sannan ya mantar da shi ita, sai dai ya ce kamar yagani a barcin wasu alamominta a cikin wannan shekarar su ne: Sujadarsa a cikin sallar Asuba akan tabo mai ruwa, to Allah ya gasgata Mafarkin Annabinsa, sai akayi ruwa a daren Ashirin da daya kuma ya kasance Masallacinsa an gina shi ne da yayin danga, kuma kututtudabino shi ne ginshikansa kuma rufinsa na ganyen Dabino ne, to sai Masallacin yayi ta zubar ruwa, sai Annabi yayi Sujada a safiyar Ashirin da daya, a cikin ruwa da tabo, Taisir Allam (349) Tanbih Al'afham (3/472) Ta'asis Al'ahkam 3/292

1. Gida
2. Fiqihu da Usulunsa
3. Fiqhun Ibada
4. Azumi
5. I'itikafi
6. Hadith

1. Gida
2. Fiqihu da Usulunsa
3. Fiqhun Ibada
4. Azumi
5. Goman Qarshe na Watan Azumi
6. Hadith

• Wanda ya yi tsayuwar dare a daren Lailatul ƙadari yana mai imani da neman lada za'a gafarta masa abin da ya gabata daga zunubinsa
• Ya Manzon Allah , Lallai ni nakasan ce nayi Bakance a Jahiliyya cewa Zanyi E'itikafin Dare daya - Kuma a cikin wata Riwaya Kwana daya - a Masallacin Ka'aba? Sai ya ce : to kacika Bakancenka
• Cewa Annabi - tsira da amincin Allah su tabbata agare shi - ya kasance yana i'itikafin goman ƙarshe na Ramadan, har Ya koma ga Allah , sannan matansa suka yi i'itikafi a bayansa
• Manzon Allah SAW ya Kasance yana E'itikafi a cikin goman kowane Azumin Ramadan, to yayin da shekarar da aka karbi ransa ta zo yayi E'itikafi kwana Ashirin