Aski ko saisaye na daga cikin ibadun aikin Hajji da Umara, amma yin aski yafi saisaye falala saboda shi ne mai kaiwa matuka a cikin bauta, da nuna kaskanchi ga Allah madaukakin sarki, ta hanyar katse gashin kai yana cikin biyayya ga Allah madaukakin sarki, saboda hakanan lallai Annabi mai tsira da aminchin Allah su kara tabbata a gareshi yayi addu`ar naman jin kai ga masu aski har sau uku, wadanda suke tare da shi suna ambato masa masu saisaye sai ya rabu da su, sai a ta uku ko ta hudu ya shigar da masu saisaye tare da su cikin addu`ar, wannan na yin nuni bisa cewa lallai yin aski a cikin hakkin maza shi yafi falala amma wannan yin askin idan bai kasance a umara ta tamattu`i ba saboda lokacin yayi kadan ta yanda za`ace wani gashin ya fito kafin ayi askin Hajji, yin saisaye a cikin hakkin sa shi yafi; domin cewa shi zai yi aski bayan haka

1. Gida
2. Fiqihu da Usulunsa
3. Fiqhun Ibada
4. Hajji da Umra
5. Falalar Hajji da Umra
6. Hadith

1. Gida
2. Fiqihu da Usulunsa
3. Fiqhun Ibada
4. Hajji da Umra
5. Wajiban Hajji
6. Hadith

• Wanda ya yi Hajji bai yi kwarkwasaba, kuma bai yi fasikanciba zai dawo kamar ranar da mahaifiyarsa ta haife shi
• Ya manzon Allah, muna ganin yaƙi shi ne mafificin aiki, shin ba ma yi yaƙi ba? ya ce: "A'a, sai dai mafificin yaƙi: Shi ne kubutaccen aikin Hajji
• Babu wata Rana wacce Allah ya fi 'yanta bayi daga Wuta kamar Ranar Arfa
• Idan Ramadan ya zo to ki yi umara, domin umara a cikinsa yana daidai da Hajji