Sa‘d ibn Abi Waqqās (may Allah be pleased with him) reported that he used to see the whiteness of the Prophet's (ﷺ) cheeks because of how much he would turn his head when making the first Taslīm to his right and the second to his left.

• The permissibility of exaggeration in turning one's head to the right and to the left when making Taslīm.
• The legitimacy of making two Taslīms—to the right and to the left.
• An-Nawawi said: If one were to make both Taslīms towards his right side only, or left side only, or directly forward, or even the first to the left and the second to the right, his prayer would still be valid and both Taslīms would be considered complete. However, he would have missed the recommended manner and its associated virtue.

1. Página inicial
2. Jurisprudence and Juristic Principles
3. Jurisprudence of Acts of Worship
4. Prayer
5. Recommended Acts of Prayer
6. O Hadith

1. Página inicial
2. Jurisprudence and Juristic Principles
3. Jurisprudence of Acts of Worship
4. Prayer
5. Method of Prayer
6. O Hadith

• I have been commanded to prostrate on seven bones
• Whenever the Prophet (may Allah's peace and blessings be upon him) bowed, he would spread out his fingers, and whenever he prostrated, he would join them together
• O people, there is nothing remaining of the glad tidings of prophet-hood except a good vision that a Muslim sees or someone else sees it for him. Verily, I have been forbidden to recite the Qur'an while bowing or prostrating
• The Prophet (may Allah's peace and blessings be upon him) did not say the Qunūt but he would pray for welfare of a people or doom of others