Annabi - tsira da amincin Allah su tabbata a gare shi - a nan yana nuna cewa hassada nau'uka ne daban-daban, hadi da hassada abin zargi ne kuma haramtacce ne a shari'ance, wanda yake shi ne mutum ya yi fatan mutuwar dan uwansa, kuma hassada ta halatta, wacce ita ce ganin wata ni'imar duniya a gaban wasu, kuma yana yi wa kansa irin wannan, kuma hassadar Mahmud abin so ne bisa doka, wanda ake so. Albarkace ta addini yayin da wasu suke yiwa kanta fata. Wannan shi ne abin da Manzon Allah - tsira da amincin Allah su tabbata a gare shi - yake nufi yayin da yake cewa: “Babu hassada sai a cikin biyu.” Ma’ana, hassada tana da nau’uka daban-daban da hukunce-hukunce gwargwadon nau’inta, kuma ba abin yabo ne ba kuma abin so ne a Sharia sai dai a cikin mas’aloli biyu: Na farko: akwai wani mai kudi kuma salihi wanda Allah ya ba shi kudi. Ya halatta, don haka ya ciyar da ita saboda Allah Ta'ala, kuma yana fatan hakan ta kasance, kuma ya sanya shi farin ciki da wannan ni'imar. Magana ta biyu: Ya kamata a sami wani mutum mai ilimi, kuma Allah ya ba shi ilimi mai amfani da zai yi aiki da shi, ya koyar da shi ga wasu, kuma ya yi hukunci da shi a tsakanin mutane, kuma yana fatan ya zama kamarsa.

1. Gida
2. Al-qura’ni maigirma da kuma Ilimansa
3. Falalar Al-qura’ani
4. Falalar Kulawa da Al-qur’ani
5. Hadith

1. Gida
2. Fiqihu da Usulunsa
3. Fiqhun Ibada
4. Zakka
5. Sadakar Taxawwu'i
6. Hadith

• Ku karanta Alqurani domin zai zo Ranar Alkiyama mai ceton Ma'abotansa
• Gangaran wajen Karatun Quran yana tare da Manyan Mala'iku Masu biyayya ga Allah, kuma wanda yake karatu kuma yake guragura a cikinsa yana mai shan wuya to yana da lada biyu.
• Ku dinga maimaita wannan Alƙur’anin, ina rantse muku da wanda ran Muhammad yake a hannunSa ya fi saurin kufcewa sama da raƙumin da ya ke a dabaibayi
• Za'a ce da ma'abocin Alkur’ani: Karanta ka daukaka, ka rera kamar yadda ka kasance kana rerawa a duniya, domin cewa matsayinka zai tasayane a karshen ayar da ka karantata