Abu Jamrah Ibn Abbas - Allah ya yarda da shi - ya yi tambaya game da jin dadin umrah har zuwa aikin hajji, sai ya umurce shi da aikata shi, sannan ya tambaye shi game da hadayar da ke tattare da hakan a cikin ayar cikin fadinsa - Madaukaki - {Duk wanda ya ji daxin Umrah zuwa aikin hajji, to me ya fi sauki ga hadayar. Sannan saniya, to tunkiya, ko ta bakwai na raƙumi ko saniya, wato, a raba tare da waɗanda suka yi tarayya a cikinsu don hadaya ko hadaya, har sai sun kai bakwai. Kamar dai wani ya nuna adawa ga Abu Hamzah a cikin jin dadinsa, sai ya ga waya yana kiransa a cikin mafarki, "Hajjin da aka karba, kuma yardarsa ta karbu." Don haka sai Ibn Abbas, Allah ya yarda da su, ya zo; Don yi masa wa’azi da wannan kyakkyawar hangen nesan, kuma tun da kyakkyawan hangen nesa yana daga cikin sassan annabci, Ibn Abbas - yardar Allah ta tabbata a gare shi - ya yi farin ciki da shi kuma ya yi farin ciki da cewa Allah Ta’ala ya taimake shi zuwa ga dama, don haka ya ce: Allah mai girma ne, sunnar Abu Al Qasim ne - Allah ya kara masa yarda

1. Gida
2. Fiqihu da Usulunsa
3. Fiqhun Ibada
4. Hajji da Umra
5. Hukunce Hukunce da Ma'alolin Hajji da Umra
6. Hadith

• Manzon Allah - tsira da amincin Allah su tabbata a gare shi - ya shiga Makka daga abinci, daga saman gidan yaji, ya fita daga karamar garken
• An kashe carbi biyar, dukkansu masu zina, a cikin harami: hankaka, gawa, kunama, budurwai
• A lokacin da Manzon Allah - tsira da amincin Allah su tabbata a gare shi - da sahabbansa suka zo Makka, mushrikai suka ce: Zai zo muku da wasu mutane wadanda rauninsu ne zazzabin Yathrib.
• Annabi - tsira da amincin Allah su tabbata a gare shi - ya yi dawafin hajjin ban kwana a kan rakumi, yana karbar rukuni a cikin Mujahn.