This Hadīth that was reported by Abu Sa‘īd al-Khudri indicates that ritual bath becomes obligatory after ejaculation. The first 'water' mentioned in the Hadīth refers to seminal fluid, whereas the second "water" refers to water that is commonly known. The Hadīth indicates that the obligation of ritual bath is restricted to ejaculation and that no ritual bath is due when the two circumcised parts meet. However, this ruling was abrogated and ritual bath has become obligatory when sexual intercourse takes place, even if there is no ejaculation. This is proven by this Hadīth: "If the two circumcised parts meet, ritual bath becomes obligatory."

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2. Jurisprudence and Juristic Principles
3. Jurisprudence of Acts of Worship
4. Purification
5. Ritual Bath
6. Causes of Obligatory Ritual Bath
7. Hadith

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2. Jurisprudence and Juristic Principles
3. Principles of Islamic Jurisprudence
4. Abrogation
5. Hadith

• It was revealed in the Qur'an that: ten times of breastfeeding known with certainty establish prohibition (Mahram relationship through breastfeeding); then that was abrogated and replaced with five times of breastfeeding known with certaint...
• If he sits between her four limbs and exerts himself, the ritual bath becomes obligatory
• I came to the Prophet (may Allah’s peace and blessings be upon him) with the intention of embracing Islam. He commanded me to take a bath with water and the leaves of a lote tree